Kemin at Asia Society – Scholars’ Rock Special Sale Event

Scholars Rock Sale Event at Asia Society and Museum from Kemin Hu Collection

Asia Society’s AsiaStore is holding a Scholars’ Rock – Special Sale Event featuring Scholars’ Rocks from Kemin’s collection. Kemin will be at the event and she hopes to see you all there!

September 12-15, 2008 (Friday – Monday)
11 AM – 6 PM, Friday until 9 PM, Free Admission

Personal Appearance by Author and Collector Kemin Hu,
September 12-15, 1 PM – 4 PM

AsiaStore at Asia Society and Museum is located at:
725 Park Ave. at 70th Street, New York City; 212-327-9217

Read more: Asia Society’s Interview with Kemin Hu

Scholar\'s Rock Sale Event at Asia Society Museum from Kemin Hu CollectionAsia Society New York Location

Welcome to Spirit-stones.com’s new home!


We have updated our website to better serve your interest in Scholars’ Rocks. Our new spirit-stones.com blog will keep you informed on news, events, books and other education content on Scholars’ Rocks. Like any other blog, you can subscribe to our content feed and keep up to date automatically.

As always, you will find Scholars’ Rocks for purchase in the purchase section. Please feel free to explore the new site starting with the links on the top of the page. We realize the navigation of our new home is somewhat different from our old “red” website so please let us know what you think by writing to us with your feedback and comments. Thanks!

Best Regards,
Kemin

The Symbolism of Chinese Rocks – Essay by Richard Rosenblum

Richard Rosenblum The French scholar Rolf Stein stated that early Chinese believed that somewhere in the highest mountains there was a cave that was an exact representation of the world outside. In its center was a stalactite that gave off the milk of contentment. Any rock that suggests a mountain, cave or stalactite became symbolically important. This idea is reinforced by the Chinese notion that in addition to north and south, east and west, the most important orientation was ‘in’. it is because of this inward focus that Chinese culture looked for paradise inside of things, just as western culture looked upward and outside. in Chinese art, this orientation caused a search for ‘a world within a world’, for imagery in surprising and unpredictable places.

Let’s imagine that early Chinese lived in limestone caves. We know that karst limestone caves are common in China, and that among their characteristics are endlessly winding tunnels. They have underground streams and lakes, skylights, even fish. The geography of this world was so complex, that people would not be able to explore and map them in a dozen lifetimes. Paradoxically, when they emerged from these caves, they could readily see and walk around the small mountains that contained these ‘worlds within worlds’.

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Spirit Stones – Essay by Ian Wilson

Ian Wilson‘Scholar’s rock’ is the name commonly given to gongshi in the West. I much prefer the use of ‘spirit stone’ as it is more in keeping with the fundamental Chinese appreciation of their spiritual aspects. The term ‘spirit stone’ also evokes the deeper Daoist symbolism that was the basis for the original interest among Tang, Song, and Ming literati in these objects. Whereas ‘scholar’s rock’ reflects basic tenets of Western connoisseurship which is essentially analytical and investigative. Hence the vital role of provenance and the focus placed on appreciation of man-made objects.

Western study is objective and scientific and generally lacks or downplays the spiritual challenge of Chinese art. Thus it is difficult to appreciate objects in their natural form. New York’s Museum of Modern Art has no natural objects in their collection, and apart from a few spirit stones, The Metropolitan Museum of Art has only man-made objects. Consequently, there is a tendency to regard rocks as geological rather than spiritual objects and to appreciate them by rock type rather than for their aesthetic appeal.

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Rare Rocks are God’s Creations – Essay by C. C. Wang

C. C. WangI began collecting rocks in my twenties, more than sixty years ago. Ever since, my interest has never diminished. Western painters use human bodies as models while we landscape painters prefer rocks. Human beings, despite differences in appearance, height, proportion and weight, are on the whole not much different from one another. Rocks come from nature, and they are God’s masterpieces, widely different in shape, material, color, texture, and, more importantly, in artistic conception and charm. To depict a rock in a landscape is to paint its bones and frame. A good landscape painter has a profound understanding of the shape and surface texture of a rock.

Chinese painting, both in past and present, focuses on texture and brushwork. Truthful depiction of landscape was valued in ancient Chinese painting from the Five dynasties (907-960) until the Yuan dynasty (1279-1368) when Ni Zan shifted the focus to use of the brush.

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Displaying Gongshi in a Group – Essay by Hu Zhaokang

Hu ZhaokangIt is a time honored practice to display rocks in outdoor gardens or indoors on pedestals for appreciation. The great calligrapher and painter Mi Fu loved rocks to distraction. Bowing to them nearly everywhere he encountered them, he became known as ‘Mi the Eccentric’. The famous poet Su Shi had a passion for rocks as well and composed many beautiful verses about them:

“I returned, carrying this rock with me,

So the Eastern Sea was cradled in my sleeves.”

“The clouds and smoke beyond three mountain peaks

Could all be viewed in a fistful of Ningxian rock.”

These examples attest to the long history of rock appreciation.

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